The Volokh Conspiracy has a great piece on Justice Roberts legal reasoning methodology. Justice Roberts, during his confirmation hearing was told the following story:
First umpire: “Some are balls and some are strikes, and I call them as they are.”
Second umpire: “Some are balls and some are strikes, and I call them as I see ‘em.”
Third umpire: “Some are balls and some are strikes, but they ain’t nothin’ ‘til I call ‘em.”
Now, from the modern liberal point of view, it is clear that the preferred judicial interpretation is the third one. The law is as how they see it being. Nothing exists prior to them, and only when they say “be” does law come forth. This is the only possible way you can reach decisions like Roe v. Wade. When you have to use a “penumbra” of various amendments to find a hidden right to privacy that is not to be found in the Constitution at all, only by subscribing to the third umpire can you reach such a legal conclusion.
However, Justice Roberts had this to say about the analogy:
Well, I think I agree with your point about the danger of analogies in some situations. It’s not the last, because they are balls and strikes regardless, and if I call them one and they’re the other, that doesn’t change what they are, it just means that I got it wrong. I guess I liked the one in the middle, because I do think there are right answers. I know that it’s fashionable in some places to suggest that there are no right answers and that the judges are motivated by a constellation of different considerations and, because of that, it should affect how we approach certain other issues. That’s not the view of the law that I subscribe to.
I think when you folks legislate, you do have something in mind in particular and you it into words and you expect judges not to put in their own preferences, not to substitute their judgment for you, but to implement your view of what you are accomplishing in that statute. I think, when the framers framed the Constitution, it was the same thing. And the judges were not to put in their own personal views about what the Constitution should say, but they’re just supposed to interpret it and apply the meaning that is in the Constitution. And I think there is meaning there and I think there is meaning in your legislation. And the job of a good judge is to do as good a job as possible to get the right answer.
Again, I know there are those theorists who think that’s futile, or because it’s hard in particular cases, we should just throw up our hands and not try. In any case — and I don’t subscribe to that — I believe that there are right answers and judges, if they work hard enough, are likely to come up with them.
How simple and beautiful such reasoning is. Imagine a judge actually believing that he is a neutral arbitrator that is trying to find the will of the people (as expressed through their elected representatives). My liberal friends are always trying to convince me that the Constitution is a “living” document. They claim this is the only way that it can react to changes in society that our founders could not have comprehended (thus why the 2nd Amendment is not a personal right because they could not have foreseen automatic weaponry, etc.)
My response to that, and Justice Roberts as well I think, is that the founders did not have to write a Constitution that would respond to every changing eventuality. They created a system of Universal Truths, a system where the will of the People was paramount. Thus, why include the 9th and 10th amendments at all. There should be great deference given to our legislatures, because out legislatures are us. They were entrusted with the authority to respond to societal and technological changes that may come our way. You do not have to find make-believe rights in the Constitution, nor must you say it is a living document. It is not necessary, because the document itself has provided for all circumstances given the authority of our legislation and the will of the people.
Of course, the will of the people also led to slavery and Jim Crowism. The great thing about aberrations in society morality is that our Constitution has enough flexibility and enough protections for minority rights to protect our obvious rights like the right to vote and the right to not be considered property of other people. The problem with Plessy and other bad legal decisions is that they were founded on faulty legal reasoning, akin to Umpire #3. Had those opinions been closer to Umpire #2, and actually had read the Constitution they had plenty of authority (both legal and moral) to find the requisite rights to protect the people from the clearly immoral legislation.
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